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26 Mar 2012

11:26 am Posted by Bigfish69 Posted in , , , ,
Posted by Bigfish69 on 11:26 am | Categories: , , , ,
"And the buttons glow in the dark"
It is great to revisit the parable of the prodigal son.  A story, amongst others, spoken by Jesus to the pharisees and teachers of religious law, and likely in the presence of the tax collectors and other notorious sinners who often came to listen to him.

The one lost sheep among one hundred.  The one lost coin among the ten.  The lost son
As I read this I see parts like the guy being lost, dead, etc... or about redemption, love, relationship... or attitude of the brother who stayed..,

Or when a message is preached from the pulpit I am reminded of how I am like the lost son or the brother who stayed is like religious people.  Great analogy as it meets the reason why Jesus said it to the Pharisees etc

But what I am also caused to contemplate is at what point did the lost guy stop being the father's son?

When he left home?  When he rejected his father?

Then why is he always  referred to as a son?  Could it be that he was the father's son before he left, while gone, and when he returned?  Is there any part of the father's behaviour which indicates he stopped considering this guy as part of his family?

The same is true of the sheep and coins.  Being lost, found, reunited did not mean introducing another species into the flock, or a spoon into the money bag.  They were sheep/coins before they were lost, while lost, and when found.  Those doing the seeking knew this.  Do we?

So now I must ask how this revelation applies to me?

How does this look in the context of Jews and Gentiles?

How does it affect my neighbours, colleagues, friends, family, etc in their own right as well as how I view them?

What  if they are protestant, catholic, baptist,  liberal, conservative, hindu, atheist, muslim, pagan, etc?  Does God consider all people regardless of their social or religious background part of his family even while they are practicing it?  If no, then I must reevaluate how he viewed and even now views me.  But if he does, why don't we do the same?  Why do we treat people as if they are family only when they cross the official line of "being saved"?  Let's be honest, even that is often lacking unless a person meets our own personal preferences.

And if he has always considered us family, then I must go to him again and ask what he means by salvation, redemption, and restoration.  Is it about healing and making things right amongst his family, or about transforming spoons into coins, cows into sheep, people into christians?

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