Posted by Bigfish69 on 12:12 pm | Categories: body of christ, church growth, church health, dysfunction, equipping, family, fullness, gender, health, inclusion, kingdom, relationship
introduction
The use of terms referring to gender occur throughout the bible (e.g. mother, father, son, daughter, wife, husband). Some apply to specific people. Others provide information about a principle. For instance:
The use of terms referring to gender occur throughout the bible (e.g. mother, father, son, daughter, wife, husband). Some apply to specific people. Others provide information about a principle. For instance:
- Characteristics of a wife … (Ps 31)
- How women should behave in church meetings … (1Co 14:34-35)
- Definition of a widow … (1Tim 5)
- How fathers need to treat their children … (Eph 6)
But how does reading Galatians 3:26-28 affect matters?
You are all children of God through faith in Christ Jesus. And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.
In
other words, being part of God’s family means the divisions of
heritage, social status, and gender are no longer relevant. Does this
mean you stop being a male or female? No. You still have the physical
parts and the associated functions such as pregnancy and beard growing.
Then there are differences in hormones, emotions, etc. So what
exactly, does it mean for gender to be no longer relevant?
what does the bible say?
The starting point is to consider yourself in just one category: a child of God. Do a word search of the bible using the keywords child and God. How many of them refer to a gender? What is common among them?
- General information (Mt 5:9; Lk 20:36; Heb 12:7-8)
- Connection to Jesus (Jn 1:12; Gal 3:7; Gal 3:26; Heb 2:14; 1Jn 5:1)
- Where they come from (Jn 11:52; Rom 9:8).
- Connection to God’s Spirit (Rom 8:14)
- What God gives them (Rom 8:17-23; Gal 3:29; Eph 3:6)
- How to recognise them (Mt 5:9; Phil 2:15; 1Pe 1:14; 1Jn 2:28; 1Jn 3:9-10; 1Jn 5:18-19)
fathers and their children
Choose one of the passages from the introduction, for example Ephesians 6: Fathers,
do not provoke your children to anger by the way you treat them.
Rather, bring them up with the discipline and instruction that comes
from the Lord.
If
gender is relevant to this passage then it’s request only applies to
men who are fathers. Everyone else, including mothers, could be
considered exempt and may therefore provoke children and not be
responsible for the discipline of children. Such a world would make the
efforts of a father impossible, so why even ask it of him.
If
at the very least mothers also need to discipline their children and
treat them in such a way that they are not provoked, then we must
re-examine how God views things.
widows
Now read 1 Timothy 5: a widow who is put on the list for support must be a woman who is at least sixty years old and was faithful to her husband…continue reading.
Why
does God repeatedly associate widows with orphans and strangers in his
word? Could it be they are each a group of vulnerable people in the
community? If gender is relevant to this passage then it’s request only
applies to widowed women. Vulnerable elderly men could be considered
exempt and we may therefore ignore their needs.
But
read the passage in context. Why were female widows even brought to
attention? Was there a cultural context? Do we simply transfer the
action word for word, or do we need to look at the intent between the
lines?
conclusion
Whenever
you read something in the bible or are given advice, look at the
underlying truths. If God treats his children equally, then we need to
live that way too. Matters of character, principle, ethics, justice,
love apply to everyone. Equally.