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Showing posts with label authentic. Show all posts
Showing posts with label authentic. Show all posts

29 Dec 2013

This was shared with Matt McGaw and inspired him to come to Canberra, Australia.

"The church in Canberra is in need of genuine fellowship"

However, his report is that after speaking with two or three local churches he gave up and decided to develop his own congregation.

Why?  Because those he spoke with did not want to take up the revelation

What happened when others who did support him approached him?  He told them he was not interested in working with them.

Unfortunately this is sometimes the way when God speaks to those willing to hear him, not all are willing or capable of pursuing things his way.  They come with agendas and therefore filter the world and the people in it.  

It is difficult to understand in situations such as this how people can claim to desire genuine authentic fellowship but feel rejected by those who do not want it and reject those who do.

19 Oct 2012

Please first read Colossians 1

Are all people made holy through Christ?  Is he reconciling all creation to Him?  If so, then how are we to understand Ephesians 4?

Apostles. Prophets. Evangelists. Teachers. Pastors.  These are the five roles given for the equipping of the saints.  But pause for a moment ... are these words accurate translations?

Saints ... This is an English word used to translate the Greek word meaning sacred or holy.  It is the same word always used to refer to the Holy Spirit and Holy Scriptures.  As such, it is not surprising to see it in terms of God's holy people or saints.  But is that what has occurred here?  Does the next part of the passage which refers to doing the work of the ministry only refer to believers?

Equipping ...  To provide whatever is needed to make something perfect, mature, full.
Consider for a moment (John 14-15, Rom 2, Heb 8-10, Col 1) ... According to Jesus, truth and spirit influences everything and everywhere, whether or not it recognises it as doing so.  Therefore, what would happen if  this understanding were placed into the Ephesians passage?

The five roles were provided by God so everyone (and everything) God considers holy could be made perfect, mature, full in every way.

This is significant because it suggests that apostles, prophets, evangelists, teachers, and pastors were not sent for Christians.  Rather, they were sent for all creation, every part of it, including everyone regardless of their faith, experience of God, or acknowledgement of Him.

Could it be God is prepared to interact directly with people?  Could it be that people are not obligated to go to designated Christian places and spaces?  Could it be that we are to go to them?

17 Jul 2012

God why are your people so confused? Why do we prefer to choose a life of niceties and self protection and justify it with the name of your son?  Why are we so ready to reject your reality?  Why do we call comfort and preference faith?

Why do we insist on giving all our time to people who are either like us, don't threaten us, or serve our self interests?  Please God bring our enemies, strangers, foreigners, the unlovable into our lives in such a way we cannot ignore them.  Open our eyes to what it means to reject you when we reject those you love.

Are you serious when you said you would vomit up the luke warm?  What about when you stated that anyone who does not love what you love hates you?  Is it true for you to not know us even as we go about your business?

Please God, don't leave us to our own self indulgences.  Please do something, anything to wake us up.  Please bring us to our senses.

God end our addiction to doing things our way.  Give us revelation to the dangers of pursuing sectarianism before it is too late.  Before the ground opens up beneath us, turn us around.  God teach us to see one another as family, to stop the finger pointing at our neighbours who we have labelled as heathens.  Indeed, please teach us to see one another.

Why do we justify our theological differences when you told us there is oneness in your body?  Why do we allow them to fester to the point of splits, starting something new, and mocking others?  God, what will it take for us to desire a path of healing from our family dysfunctions?

God, Please encourage us to stand by our brothers and sisters.  I am sorry that although my eyes were opened I stand back.  Should I limit my actions to prayer with the hope you will one day resolve our bickering and tribalism?  Or is there something you want me to do?  It breaks my heart to witness our situation.  Please open our eyes.  Please stoke or hearts.

"But don't we pray for other churches?  Don't our leaders gather?  Don't we celebrate at joint events or with visiting speakers?"

Why does it frustrate me to hear people claim that "All is well" or "the church has no real significant differences?"  How can this be true when there are dozens of denominations and hundreds of congregations who were formed on the basis of theological disagreement to the point where many won't even talk with one another.  How can this be a reflection of being one as you and your son are one?  Surely if there are no real differences it wouldn't matter where people go to gather and gain discipleship.  Isn't the same gospel being shared, the one Jesus, one Spirit, Father, etc?

Why have we convinced ourselves that the group we belong to is better than others?  Why have we convinced ourselves that our group has the real and exclusive truth?  Why do our elders compete for your flock, indeed compete for the right to rule your kingdom?  Should we remain silent or have we entered the guilt of enabling and cheering?  Are we to leave our family to their own devices?  How will you view us if we do?  Thank you for sending your son so we wouldn't perish.  Please God open our ears to the truth that comforts as opposed to simply seeking comfort.

18 Apr 2012

“Listen! The Lord is coming with countless thousands of his holy ones to execute judgment on the people of the world. He will convict everyone of all the ungodly things they have done and for all the insults that ungodly sinners have spoken against him.” (Enoch as quoted by Jude)

In the church there are people who will try to convince you that God allows us to live immoral lives.  Their argument is since God is all loving and forgiving, he will not allow anyone to perish.

Yet, according to the writings of Jude 1, these people deny Jesus Christ. How?
On the one hand they claim to know God by the revelations they talk about. While on the other hand, they
  • live immorally, defy authority, and scoff at things they don't understand
  • grumble and complain
  • brag about themselves
  • flatter others to get what they want
  • live only to satisfy their own desires
It is through this contradictory lifestyle they try to convince you. "I call myself a Christian, a church-goer, but am not prepared to live as a child of God."

remember
  • Jesus rescued Israel from Egypt, but later destroyed people who didn't remain faithful
  • The angels who didn't stay within the limits of the authority God gave were imprisoned
  • Sodom and Gomorrah and their neighboring towns were destroyed for their immoral living as a warning of the eternal fire of God’s judgment
beware
When someone claims to know God but lives for themselves they will not only bring destruction upon themselves.  To merely be around them, even at a church worship service could, if you are not vigilant cause you too to stumble.

1 Apr 2012

Whose responsibility is it?

A woman is sitting on her own.  She is new to town and knows no one.  She does not even have family with her.

Whose responsibility is it to initiate an interaction.  Is it hers to introduce herself or for others to approach her?  Assuming she has a level of courage in this scenario, relationships could form even if no one approached her because she can make the first move.

But what if this lady has been experiencing some trauma in her life or something else that is causing her to hold back, to not make the first move? What if she is has a bad reputation or is physically unattractive?  What if her personality is different?  What if she has low self-esteem?  What if she finds it hard to trust people due to how she has been treated in the past?

Is it fair to suggest it was her responsibility if no interaction occurred?

What if this lady was you?

2 Mar 2012

It has come to my attention that some Christians filter who may and may not gather with them during such times as a home group or bible study. The reason  is the new person would change the dynamics (e,g, learning stlye, maturity, gender, age, personality, denominational background, etc) of the group or not cope with the existing dynamics.  Therefore their presence would be considered disruptive.

Whether or not this sounds reasonable, is it acceptable?

Does God treat people this way? Did Jesus when on earth? What if you did this happened to your children?

Imagine saying to someone "Sorry, you cannot come pray and seek God with us because we are concerned you presence will disrupt the established group. We are doing things you may not be able to understand and we don't want to make the effort to change how we operate."

How you would respond if someone told you that?

May our doors be open to anyone willing to seek Him. Regardless of denominational or ideological background. Regardless of age, gender, socio-econics, or level of spiritual maturity.

May our minds and heart be open to Him so that we do not consider ourselves more important than others.

28 Feb 2012

Today, the church often preaches about how God is all about relationships and as such so must the church.  We therefore have become accustomed to filtering what we do through the lens of relationships.  For instance, we only have the right to speak into another persons life once we have a relationship with them.  This is despite the fact that our very presence can be enough to affect another person's life, without have ever spoken a word to them let alone having met them.

We have also made our theology of God all about relationship.  God is the father, son, and spirit in continual relationship.  Occasionally, some believers will take the bold step and suggest people are invited into this relationship.

Now don't get me wrong, I am not opposing the importance of relationships.

But what I am pointing out is two things.  First, treating relationship this way is like the story of the elephant, where different people describe the elephant according to which part they were looking at: a leg, a trunk, an ear etc.  And as such they each spoke of the elephant in terms of the piece they could see.  Alternatively, what if the elephant is up a tree?  What if what we are describing looks like what we would expect a certain part of the elephant to look like, but we our expectations keep us distracted from looking up?

If we are doing this with God in terms of relationships, then what are we making the cornerstone of our faith and why?

Thus, the second point.  Could it be because our culture and society lack genuine relationship causing it to be the cry of our collective heart?  Could there be something more than what we experience through individualism?  Irony, in a desire to overcome individualism, we segment God into parts, father, son, spirit and then resolve this in terms of relationship, where we relate to one or more as our needs determine.

Again, not disregarding or diminishing relationship, trinity, or God's attributes. Just wanting to prompt us to consider what we doing and why.

Oneness

Jesus prayed that we be one like he and the father are one.  Is there distinction?  We are called to mature so we may be as the full stature of Christ.  We are to be in him and he in us... etc

This is like describing the colour green.  Yes we know and can show that yellow and blue are the component parts, and in a sense when we interact with green, we interact with mixed parts of yellow and blue.  But the truth is when you look at a frog or a leaf, you don't think or behave like that.  You only treat it as green.  We are not even contemplating how the bits work together.

Again, it is like when we send a christmas card to a household or a wedding gift.  Though we recognise each person involved, our focus os on the family, the couple.  Our love is for them as a whole.  Indeed, you may even sign off using your own family's surname.

The mystery that is God, the Church, etc...  Breaking him/us down while not 'bad', misses something.  And if we are doing this because of something we are missing in ourselves, communally or individually, then hmmm.

I pray that we are resolved in ourselves on this matter so that we may be one with one another and one with God.  And as such, just One.

27 Jan 2012

Accepting to follow Jesus means choosing to change how you live, unless you are one of the lucky perfect few.

How does God ask us to live? To worship him with everything you are, and to love other people as you would hope others would treat you (Matthew 7:12). And, fortunately an example of being loved by someone else has/is already given. God.

Choosing to live is to love as God loves us (John 15:1-17). Indeed, anything you say or do, if it lacks love is nothing (1 Corinthians 13).

What does it look like to love as God loves us?

How would church activity need to change in order to start and finish in love?

God has given the church apostles, prophets, evangelists, pastors and teachers to equip his people to do what he asks them to do. Until, the church is unified in faith and knowledge of Christ in such a way that we are mature, that is measure up to the full and complete standard of Christ (Ephesians 4).
Is the church mature today?

Are people who say they are 'christian' pursuing teachings that sound like the gospel, but not? Which ones do you do this?

How are these teachings different, no matter how obvious or subtle?

Are people who say they are 'christian' speaking and living God’s truth with love?

What are some examples of how they should be speaking and behaving?

Are people who say they are 'christian' doing what God asks them to do or are they doing what people ask of them? What about you?
If God desires there be no division between his people, where do denominational groupings within the church fit? What about those who are called believers and unbelievers

Paul appealed people to live in harmony with each other, without divisions in the church. To be of one mind, united in thought and purpose... Some claimed to be a follower of Paul, others Apollos, others Peter, or only Christ. But Christ is not divided into factions. Nor Paul crucified for you? (1 Corinthians 1:10-13)

After all, who is Apollos? Who is Paul? We are only God’s servants through whom you believed the Good News. Each of us did the work the Lord gave us. It’s not important who did what, but rather that God makes the seed grow. (1 Corinthians 3:5-16)

How does this apply when people say “I am a Baptist,” “I am Catholic", or “I adhere to no set denomination”, etc?

Was your minister, pastor, priest, mentor crucified for you?

If Christ is not divided into different groups, what are we doing?

If Jesus ended division by terminating the system of law with its commandments and regulations, then are the requirements we expect of people to belong relevant? If not, what do they do? How?

What are we to make of the promise of Christ in that there is nothing a person needs to do for God to forgive and embrace them? For all people? For all time?

Does placing requirements on people to belong create barriers to what God wants to do?

What are the commandments and regulations the church imposes today to belong? 
Consider things such as attendance of services, how we speak, what we wear, who we interact with, permitted activities, etc. Consider things such as how to pray, worship styles, or what it means to become saved.

What are the alternatives?

5 Dec 2011



The following is a response to a spoken message by Tony Rainbow of Victory Church (Adelaide, Australia) to the people of Fusion City Church (Palmerston, Canberra - Australia)

audio link

introduction
Tony began by stating how there were about 120 believers gathered in one place after Christ's ascension (Acts 1:13-15). It was to these people Peter stood and spoke.

Please note this is the only scripture Tony uses during his entire message.

However, rather than putting this into the context of Jesus having asked them to stay in the city until they received the gift of the Spirit, Tony spoke of the significance of the number 120 in relation to human group dynamics:
  • Ignores the broader church by prioritising the local
  • Had it all together relationally
  • Were all at everything which was connected with Jesus' training
  • Relationships were like a family
  • The leadership style was casual and collaborative
  • Communication was informal and face to face
  • There was an ease in how they gathered
  • Everyone knew each other by name
But are these statements interpreted upon the bible itself or assumptions about small group dynamics?   For instance, where in the bible is proof that this or any other group knew the names of all their companions?  Indeed, was the group fluid, did people come and go?  Did anyone ever disagree on matters about God?

Instead, Tony suggests that these group characteristics, while being "the most awesome thing that could ever happen." But the problem comes when we "set this as the goal, we set a ceiling to the growth of the church, because that style of church only works with a certain number of people."

But why?  This assumption occurs when it is presumed people intended to continue gathering in groups of this size.  Why?  Because, the argument being made is to correlate church growth today with a particular gathering 2000+ years ago.

Where in this gathering is the evidence to suggest anyone intended to continue gathering in this way? What about other gathered people in the bible? Where during Jesus' life did he ever model this?

Why do people today find it necessary to justify church growth in terms of the number of people gathered?


bad logic

Arguments that try to build upon faulty assumptions tend to have personal agendas or opinions behind them. Why? Because the conclusion was considered before the evidence was sought.  Consequently, proof tends to be biased to justify seeing what we want to see.  Worse is when the bible is quoted in order to not only support the argument but actually pose it as God's idea in the first place.  The logic is: because scripture is "Holy Spirit inspired", "God's word", etc, then an argument no matter how flawed, given enough quotes, must be true.

This has occurred here with Tony.

Rarely do we allow God's word to speak for itself.

terra nullus
A further assumption being made by Tony is churches today are local in nature.  That is, a church is defined by the people who gather for services in a particular location. Yes, local churches today often have attendances of 80-150 people. However, what we forgot or ignore is local churches do not start, let alone grow, in a state of terra nullus. We falsely assume the territory our local church occupies or entered (planted) was not previously inhabited.

Was your church the first in the area you live?

And, if it was indeed a pioneer: was God there beforehand, or did God only start working in the lives of people when your church was established?

Sometimes it is a challenge to remember that your local church is but one of many, even within a few street blocks. And regionally, one among many many more.  No local church is an island unto itself.  As such, the church to which you belong is not 30, 80, or 120, but could actually be populated by many thousands.

misdirection
Tony: "Who wants the church ... to grow?  Most people want the church to grow but get stuck at a certain number.

Tony: Churches get stuck at 150 or less because this is “about the most number of people a person can connect with.  Thus people naturally feel displaced once their group reaches 50-150 people.

This argument continues to push the idea that church growth is about the number of people who attend a service or the number of people who choose to be members a local church.

How does God consider growth?  Is it about numbers or about invisible things like character?

If there are 100 people in a room singing hymns and listening to a message from the pulpit, how many claim to know God?  How many does God know?  Indeed, does God know anyone who is not in attendance?  Does he know them if they never attend a local church anywhere?  Is that enough?

Furthermore, if the church is indeed more than the local, how do comments like the one Tony raises, redirect how we view the importance of God dwelling among his people?

Finally, I put it to you feeling uncomfortable (displaced) is natural whenever we interact with another person.  The size of the group is irrelevant.  What matters is how you treat each person as they come.  Group size never dictates your relationship.

For a moment revisit Tony's conclusions about group dynamics in a personal way:
  • Are all the relationships you have with people in your church fully healthy?
  • Do you attend everything your church offers?  Do you need to?
  • Do people in your church treat you like family?
  • Is the leadership style of your church casual?  Does it seek guidance of other members?
  • Do you communicate with people informally and face-to-face?
  • Is interacting with people in your church effortless?
  • Do you know everyone in your local church by name?
What does it mean if your church has less than 150 people and the answer to any of these questions 'no'? At the very least it means that group size does not determine our behaviour and attitudes.

What does help shape our behaviour and attitudes?

size culture preference
Tony: "Size in numbers is connected with a size culture needing to be broken,”

Tony: “The main problem to growth is size culture preference,”

Tony: “Bigger change is needed (when) shifting from one size to another within the same denomination (than it is to shift between) denominations of the same size.”

When read in isolation, each of these statements is accurate.  We need to become free to be God’s people no matter how big or small the group of people gathered is.  Unfortunately, this is not the context Tony is suggesting, as shown below.

What was Jesus’ focus?  Did he come for the whole world or was it dependent upon the number of people gathered, the church size?

Why did Jesus so often avoid crowds?

 be big or be small
The following is a list of differences between small and larger churches.  The argument posed was churches with large numbers of people (more than 150) need to do things differntly to smaller ones.  Hence, to grow, a church must change the way it does things.  In short, population size affects activity.  An additional conseuqence of this idea is that smaller congregations are inherently different.  But given churches, no matter their size have people in them, is this accurate?

1.  smaller churches are less complex than larger gatherings because as the group size increases…
  • The less we will have in common with one another.
But, how does this match with what is written in Ephesians 4?
  • Not everything can happen in one Sunday service anymore (e.g. prayer is shifted to prayer meetings, exploring the word to a bible school, discipleship into home groups).
But how could everything occur during a single church service anyway, regardless of its size? What about evangelism, or family, or helping neighbours, etc?  In other words, how does delegating what daily life to set times and facilitators help?  How could you for instance pray, understand God’s word, or disciple others at home, work, school, wherever you are during your week?

2smaller churches need less production effort than larger churches
  • The more people involved, the more planning, lead time, etc is required to enable services and other activities to occur.  Events can no longer simply be thrown together as they are were with smaller gatherings.
To what extent are these events really necessary?  Are buildings, electronic audio devices, instruments, putting out chairs, etc essential to what God needs to do?  How do similar activities occur in parts of the world where money is non-existent?  Did Jesus live this way?  For Jesus, which came first, his mission or his method?
  • Smaller churches don't value the importance of quality of their activities as much as larger churches.  For example, because they embrace people, they permit anyone to sing and play an instrument regardless of their ability. 
Good.  The day we prefer how good a song sounds over the willingness of people to worship God and embrace one another, will be a sad day indeed.  To worry whether visitors are “put-off” based upon singing ability says more about how people view us, than our desire to be in God's presence.  To believe singing ability affects whether people have a “poor” or good impression of the pastor's message, or will “attract people or not” is naive at best (1 Corinthians 2).

3the ministry roles of smaller churches are not as specialised as those of larger churches
  • Small church ministries generalise what they do whereas larger churches specialise. 
Again, this is not a matter of scale.  God gives his gift for the entire church.  Hospitality, prophesy, teaching, etc are not dependent upon how many people are gathered but who needs to be equipped so they may do what God asks of them.  Why?  Because there are other people who either don’t know him or still need help to grow personally and as a community.
  • Only one person who can bring leadership and direction to this church. Thus it is an indictment (strong wrongdoing) for this person to do tasks that others could do. 
Christ and Christ alone is the one and only leader and director of the church.  Placing a person as the sole hearer and interpreter of God's word is dangerous, arrogant, and controlling.  It encourages a false separation among God's people which may cause some to shirk their responsibility to speak with and listen to God directly, and others to not discern or question what they are told to believe and do.

4small groups of people do not experience changes to the same degree as bigger groups
  • Because not everyone will agree on the course of action to be taken, power to decide
    needs to move away from the congregation
    (all people) to a leadership team (a few).  This will enable decisions to be made more quickly.
Yes, absolutely, there will be times when, maybe every time, when disagreement will occur.  But to justify this as the reason for concentrating this priveledge in the hands of a few has the potential to ignore insight.  At the very least sharing our differences, in a manner that is respectful of others, helps to bring us closer together.  If nothing else, it evidences the contempt and lack of trust some church leaders and pastors have for people.

To simply claim possession of the decision making for yourself is again dangerous, arrogant, and controlling.  Why? People are being asked to rely on Man rather than seek God, together.  The outcome, people are shaped in the image of the decision makers and not God.

So the next time you are invited to seek God about a decision, discern whether your consultation is genuinely being sought: are opposing views listened to and acted upon?  How is the decision to be made proposed: does it sound like they just want agreement on  something they have already decided on? Is there a personal agenda hidden among words that try to convince you that what is being presented is really God's vision?
  • When people leave because of the changes, this proves the church is growing.
Why?  What if you are wrong and they were right?  Was consultation ever permitted?  Maybe people are leaving for totally unrelated reasons.  Are people who stay encouraged to speak with those who leave to find out why?
  • There needs to be greater emphasis on vision and strength... churches need to do fewer things so they can do them well.  Likewise a church shouldn't try to do everything in the community, but try to do some things really well.  Both of these will depend upon the existing skill set and gift set.
While there is some truth in this, it ignores that regardless of the church size, there may never be every skill and gift available for what God is desiring to do.  It is not enough to limit what can be done based upon the resources available.  Doing this reveals a belief that we can do things in isolation and in our own strength.  Let us start by seeking God about what he is doing and how we need to grow and be equipped to accomplish it.  If this includes  cooperating with people outside our group, so be it.

conclusion
  • What does God consider important when it comes to growth?
  • Are we lending ourselves to a culture of self, preference, and prejudice?
  • Should what we do be a by-product of the size of our church group or should what we do be a product of who we are in Christ?

27 Nov 2011

The following is a response to a spoken message by Tony Rainbow of Victory Church (Adelaide, Australia) to the people of Fusion City Church (Canberra – Australia)

 
Topic being shared: Staying the Course

For the most part this message shared was positive.  However, part way through Tony stated:
"a person's church attendance reflects their real relationship with God.  If they are not attending they are reflecting a lack of genuine love for Him." Tony Rainbow, Victory Church, Australia - 27 Nov 2011
Given the information of the rest of the sermon, the context for this is attendance of Sunday church services.
In other words, Tony was suggesting that people who do not regularly attend a church service lack a genuine love for God.  Alternatively, people only really love God if they attend church services, preferably every week.
(This kind of comment is in the same category as those that suggest "Your love for God is measured by the amount of money you give to the church.")

Shortly after Tony stated
"If you hang around (spend time with) people who hate the church or speak against it, then we are going to become like them."  Tony Rainbow, Victory Church, Australia - 27 Nov 2011

Unfortunately the implications of this are:

  • No one should speak against anything a church does, even if it does or says something counter to what appears in the Bible
  • Decision makers and leaders of churches view themselves as infallible
  • Anyone who raises a question of how and why things are done is seen as a hater of the church and indeed the people involved in it

And even if it is possible to ignore these comments, what are the implications for our relationship with God?  Ask yourself:

  • Who did God send his son, Jesus, to hang around?  Did he become like them?
  • Did he speak against religious attitudes and behaviours or people?
  • Who did Jesus send his disciples amongst?
  • People who pursue a life that copies Jesus will be hated and persecuted because the world first hated him (John 15:18-27).  Why does Gods warn us about this?  Does it mean we are to run away or persevere?  What does each choice here say about how we view God and Jesus?
  • The Bible teaches us that we are not perfect and we make mistakes.  Is this is a reason to limit our relationships to those who agree with us and behave like us (Mt 5:43-48)?
  • Consider evangelism.  Who is the audience?  How can discipleship occur if we are not to spend time people who disagree with us?

3 Oct 2011



Watch out for people who cause divisions and upset people’s faith by teaching things contrary to what you have been taught. Stay away from them. Such people are not serving Christ; they are serving their own personal interests. (Romans 16:17-18)

 features of a sectarian church group
  • Members point to the importance of their group and/or leader instead of Christ alone.
  • They claim to support the universal church, the body of Christ, but in practice promote structures and attitudes that lead to their own isolation.
  • They may claim their group possesses “the real truth”
  • The ministers/leaders claim to be the ones God reveals things to. People are either not encouraged to listen or understand God for themself, or told there are certain things God speaks to the leaders alone.
  • The praise and warmth people receive when they first join continues only as long as they follow what is expected of them.
  • Other groups of believers (Christians) are criticised or mocked.
  • A belief exists that “our group” can’t learn from others who do/see things differently.
  • People and groups who disagree with them are slandered.
  • People and groups who reject their version of the truth are viewed as dishonest, insincere, offensive, immature, not living right, etc.
  • Anyone and any group who don’t accept their teaching are cut off or isolated.
  • Ministers/leaders control the way people live and their activities by requiring permission to do things or expecting direct input.
  • They are typically not upfront about their core beliefs.
how to avoid joining a sectarian group
  • Ask people and the leaders of the church why people leave their group.
  • Ask to be able to speak with the last 3 families that left.
  • Ask who God speaks to within their group and whether people are encouraged to understand what he says. Ask how and who teaches people how to hear God clearly.
  • Are people freely encouraged to share what they believe God is saying? How?
  • Ask how interaction with other church members outside their group is encouraged. Is action left to the leaders or for anyone?
dangers of joining a sectarian group
  • They will replace the guidance of the Holy Spirit with their own, or of the ministry, or church, and claim to be the voice of the Lord.
  • You will be influenced to have prejudice and intolerance toward other Christians.
  • You will be influenced to invite people to belong to the church group, instead of Christ.
  • Your spiritual and day to day life will become controlled.
  • Their ministers may try to lead your family.
  • If you query or speak against the group, your family may have wedges placed between its members.
  • If you leave, they may expect your children and spouse to stay.
  • If you leave, they may deal with you unfairly and harshly.

19 Aug 2011

introduction
When Paul first came to the church in Corinth he didn't speak about God's plan with big words and impressive wisdom.  Instead, he chose to focus only on Christ and rely upon the Spirit:
  • Paul used plain words
    ... people understood not because of what he said
  • Paul was timid and trembling
    ... because did not know what would happen next

Why did Paul behave this way?  Because he wanted people to trust in God's power not human wisdom (1Co 2:1-5)

Yet, when he was among people who claimed to know God well, he chose to use words of wisdom.  Why? Because God gave us his Spirit so we can understand his thoughts.  Without his Spirit we cannot understand him.  As such:
  • people who know God, have his Spirit and thus can understand spiritual truths when they are shared to them, however,
  • people who don't know God, cannot understand, no matter how much they claim to know him.  It sounds foolish to them.

how this is generally applied in local churches
In some churches these passages are interpreted to mean that
  • God sends certain people of authority to "speak into our lives", as justified by Paul speaking to the church of Corinth.
  • And, because they are appointed "over you" "you need to submit to them".
  • However, if you disagree with them, this evidences your own personal pride.
But what if the speaker is wrong?  Do you have the opportunity to discuss the matter?

please read again 1 Corinthians 2
Does Paul state anywhere that some people are "placed in our lives to speak into our lives"?  Can this be fairly justified because it Paul, an authority, was the one who spoke?  Who does Paul say is speaking into our lives?  How?

Who does Paul suggest we need to submit to? A person or God?  How?

Finally, what are we to make of comments like "a person is prideful if the won't receive from others" or "people won't agree with what I tell them, but prefer to wait to hear from God"?

Does these comments reveal more about the person or the person claiming authority? (1Thes 5:19-22; 1Jn 4:1-3)

Is it wrong to first consider and seek God's counsel before doing what someone asks of you?  Or is it wrong to ask someone not to do this and just do what you ask of them.

conclusion
It is one thing to be willing to be fully submitted to Christ.  It is another to submit to another person simply because they claim to have godly authority.  Yes, they might have this authority.  But what if they don't?

11 Nov 2006

"I still hold out hope that one day the wind will change back."
adapted from an article written by Ron McGatlin 

"I still hold out hope that one day the wind will change back."

what is church ministry?
  • Grow in numbers?
  • Improve its activities and services?
  • Perform benevolent acts?
  • Have greater prosperity?
  • Do more and better evangelism?
  • To heal people physically, emotionally, and spiritually?
These are a few examples of the results of the ecclesia (church), but they are not the goal. The goal is Christ dwelling among his people, who as a result mature with his character and nature, in the world, producing God’s kingdom and righteousness.
  • This is the work of his Spirit and not a work of our efforts (Romans 8:11; Galatians 5:22)
  • The love of Christ flowing from a pure heart is the most powerful world changing force.  Fear, pride, lust, greed, envy, and every evil work can be overpowered by love from a pure hearted people touching and changing our household and those who abide within then spilling out to the world (1 Timothy 1:5).
embracing the original goals
The love and gifts flowing through relationship are becoming the primary structure replacing institutional structure (e.g. intimacy with God, Father's love, "Christ in you", transformation, reformation, church without walls, etc).

We are learning that we do not "go to church" nor "join a church", but we are "added to the church". We are the church. In a way christians are taught about the church being a 'priesthood of the believer'.  However, we have not fully acted upon this understanding. The gap between the officials (pastor, priest, elders, bishop, etc) and the ordinary person continues to prevent us from fully enabling the priesthood of all believers.
 
systems, not the church will end
In the confusion of transition some think anarchy and rebellion are coming against the church and attempting to throw off leadership (e.g pastors and elders). If there are, they are wrong. The new paradigm will bring forth many times more gifted men and women who have in the passing systems been relegated to pew sitting, or limited jobs.

leadership and headship differences
There is one human head of the ecclesia (church). No one man stands as head over the church, local, regionally, or universally. No priest, pastor, or pope.  Nor does anyone represent the head to the mature believers.  The head is Christ Jesus.

Leadership simply means those further down the road on which we all are walking. The mature lead the immature until they are matured, then they lead other immature people, in turn.  How? By helping people to clearly hear God and live as he asks.

The term the bible uses is elder.  An elder has nothing to do with an office or official role. Elders lead by example, training and assisting the immature.  Elders:
  • shepherd and oversee
  • allow people to observe them and their lives, then
  • release the maturing disciples to do the work while they watch, then
  • leave them to do the work, themself now considered mature, an elder
don't to be mislead
  • by reactions of people who fear losing the systems that have served them for so long, or
  • by those who attempt to repackage the passing system practices with new labels
  • by worring about where people gather, for our man-made traditions work whatever the venue (e.g. traditional church, a house, at work).
The move is about Christ truly becoming the head in a practical real way and not just in word only.

29 Aug 2005


Youth With A Mission (YWAM)

To whom it may concern,

I hope this letter finds you and yours well.

The following information is something I believe I heard for the people of YWAM.

The request was for us to please read Paul’s letter to the church of Ephesus.  And as such, it was my understanding that the foundations of the ministry, which is YWAM, have shifted.  The need to equip remains.  But the apostolicness is to increase.

What does this mean?  Basically my understanding is YWAM is (or was in 2005) primarily acts as a ministry which invites people from afar to come and learn how to be missionaries or add to their ‘tool kit’ of being a missionary.  However what I am hearing is a call to, for example, increase
  • from being a ministry of teachers to one of empowering a missional community
  • from inviting students to a centralised base to going out to where people are
  • from teaching those with a call to empowering those who have been called, even before they themselves know they have been
It is not my intent to suggest that you are not already doing these things.  Not at all.  Simply to encourage you to continue seeking God in all manners relating to Him and His Kingdom.

If you would like to question me on any of what was shared here, I would be more than happy to make myself available for you: benfam@gmail.com

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